Luke 2:2 Commentary - Whedon's Commentary on the Old and New Testaments
2. Cyrenius was governor This verse affirms that the birth of Christ took place at the time of a census which was completed during the rule of Cyrenius. Now the historical fact is that Cyrenius was governor some ten years after the birth of Christ and the death of Herod. This has been for centuries a celebrated difficulty. Some have endeavoured, without authority, to change the text. Plausible but not quite satisfactory interpretations, consistent with the known facts of history, have been put upon the words, which may be found in Clarke’s Commentary. The clear meaning is, that that enrollment, being the first that took place, was completed during the governorship of Cyrenius. The early fathers of the Christian Church did indeed affirm that this census took place under Cyrenius; and Justin Martyr, in the second century, confirms his affirmation thrice made by an appeal to the public registers.
But it was reserved for a German scholar of our own day, A.W. Zumpt, to solve this memorable difficulty and vindicate the accuracy of Luke. By combining a great number of passages from the Roman literature of those times, he proves that not only was Cyrenius governor of Syria ten years after the birth of Christ, but that he was also so at a previous period which probably included that event; or at least might have had such later management of the taxing as that it went under his name. Cyrenius, it is proved, was honoured with a triumph for subduing a tribe of Cilicians; by another train of passages it is shown that Cilicia belonged under the governorship of Syria; so that Cyrenius must have then been governor of Syria. By another series of deductions it is shown that this triumph must have taken place before A.D. 1 or 2; but as the birth of Christ was really four years earlier than our popular A.D. 1, the birth and the governorship are found able to coincide in time.
Consult other comments:
Luke 2:2 - Albert Barnes' Notes on the Bible
Luke 2:2 - Joseph Benson’s Commentary on the Old and New Testaments
Luke 2:2 - The Cambridge Bible for Schools and Colleges
Luke 2:2 - Adam Clarke's Commentary and Critical Notes on the Bible
Luke 2:2 - Commentary on the Holy Bible by Thomas Coke
Luke 2:2 - Companion Bible Notes, Appendices and Graphics
Luke 2:2 - Ellicott's Commentary for English Readers (Old and New Testaments)
Luke 2:2 - The Expositor’s Greek Testament by Robertson
Luke 2:2 - Garner-Howes Baptist Commentary
Luke 2:2 - John Gill's Exposition of the Entire Bible
Luke 2:2 - Gnomon of the New Testament
Luke 2:2 - Jamieson, Fausset and Brown's Commentary Critical and Explanatory on the Whole Bible
Luke 2:2 - Lightfoot Commentary Gospels
Luke 2:2 - Heinrich August Wilhelm Meyer's New Testament Commentary
Luke 2:2 - Commentary Series on the Bible by Peter Pett
Luke 2:2 - Robertson's Word Pictures in the New Testament
Luke 2:2 - A Popular Commentary on the New Testament
Luke 2:2 - The Treasury of Scripture Knowledge
Luke 2:2 - Vincent's Word Studies in the New Testament
Luke 2:2 - Whedon's Commentary on the Old and New Testaments
Whedon's Commentary on the Old and New Testaments

Daniel D. Whedon (1808-1885) was a prominent university professor, theologian, and author. He served as Professor of Ancient Languages at Wesleyan University in Connecticut; as Professor of Rhetoric at the University of Michigan; and as editor of the Methodist Quarterly Review from 1856 to1884. He authored numerous books including Commentary on the New Testament (New York: Carlton & Porter, 1860); Commentary on the Old Testament (New York: Nelson & Phillips, 1873); What is Arminianism? (Toronto: W. Briggs, 1879); and Essays, Reviews, and Discourses (New York: Phillips & Hunt, 1887).