Mark 2:27 Commentary - Whedon's Commentary on the Old and New Testaments
27. Made for man Man was first created, and then the Sabbath was given to subserve his highest good physical, social, spiritual, intellectual, and eternal. That mode of keeping the Sabbath which most conduces to this intention is the true mode.
How beneficent is the Sabbath under this construction of its obligations! It is one of the best of God’s gifts to man. He who would destroy its enjoyment is therein the enemy of his race.
How profound and comprehensive is the maxim which our Lord utters in regard to the relations of the Sabbath to man! It is full of the benevolent wisdom of his Gospel.
And if the Sabbath be made for man it is not made for the Jew alone. It is founded on the necessities of the race, and must be intended for the race. If it be made for man, it is not made for one age or for one generation or one dispensation alone, but for all ages and dispensations of men. Hence the Sabbath is perpetual. Whether it be on the same day of the week or not, is comparatively, in this view, unimportant. That the week is perpetuated under the Christian dispensation may be shown from Rev 1:10, where the “Lord’s day” is a weekly institution. That the Sabbath of the week is continued appears from the same consideration.
Consult other comments:
Mark 2:27 - Abbott's Illustrated New Testament
Mark 2:27 - The Greek Testament
Mark 2:27 - Calvin's Complete Commentary
Mark 2:27 - Adam Clarke's Commentary and Critical Notes on the Bible
Mark 2:27 - Commentary on the Holy Bible by Thomas Coke
Mark 2:27 - Companion Bible Notes, Appendices and Graphics
Mark 2:27 - Expository Notes of Dr. Constable (Old and New Testaments)
Mark 2:27 - The Expositor’s Greek Testament by Robertson
Mark 2:27 - Garner-Howes Baptist Commentary
Mark 2:27 - John Gill's Exposition of the Entire Bible
Mark 2:27 - Gnomon of the New Testament
Mark 2:27 - The Great Texts of the Bible
Mark 2:27 - Henry Alford's Greek Testament
Mark 2:27 - Charles Simeon's Horae Homileticae (Old and New Testaments)
Mark 2:27 - Biblical Illustrator Edited by Joseph S. Exell
Mark 2:27 - Church Pulpit Commentary
Mark 2:27 - Commentary Series on the Bible by Peter Pett
Mark 2:27 - Robertson's Word Pictures in the New Testament
Mark 2:27 - A Popular Commentary on the New Testament
Mark 2:27 - John Trapp's Complete Commentary (Old and New Testaments)
Mark 2:27 - The Treasury of Scripture Knowledge
Mark 2:27 - Vincent's Word Studies in the New Testament
Mark 2:27 - Whedon's Commentary on the Old and New Testaments
Whedon's Commentary on the Old and New Testaments

Daniel D. Whedon (1808-1885) was a prominent university professor, theologian, and author. He served as Professor of Ancient Languages at Wesleyan University in Connecticut; as Professor of Rhetoric at the University of Michigan; and as editor of the Methodist Quarterly Review from 1856 to1884. He authored numerous books including Commentary on the New Testament (New York: Carlton & Porter, 1860); Commentary on the Old Testament (New York: Nelson & Phillips, 1873); What is Arminianism? (Toronto: W. Briggs, 1879); and Essays, Reviews, and Discourses (New York: Phillips & Hunt, 1887).