Mark 1:26 Commentary - Whedon's Commentary on the Old and New Testaments
26. Had torn him Rather, had convulsed him. Luke says he left the man without doing him any permanent injury. Cried with a loud voice In this respect he hardly disobeyed the command to hold his peace; for he did not speak any more or utter any further testimony to the divinity of Jesus. But with a cry of despair, rage, and fear, he surrenders his place and departs.
Consult other comments:
Mark 1:26 - Abbott's Illustrated New Testament
Mark 1:26 - The Greek Testament
Mark 1:26 - Calvin's Complete Commentary
Mark 1:26 - The Cambridge Bible for Schools and Colleges
Mark 1:26 - Adam Clarke's Commentary and Critical Notes on the Bible
Mark 1:26 - Commentary on the Holy Bible by Thomas Coke
Mark 1:26 - Companion Bible Notes, Appendices and Graphics
Mark 1:26 - Ellicott's Commentary for English Readers (Old and New Testaments)
Mark 1:26 - The Expositor’s Greek Testament by Robertson
Mark 1:26 - Garner-Howes Baptist Commentary
Mark 1:26 - Geneva Bible Notes
Mark 1:26 - John Gill's Exposition of the Entire Bible
Mark 1:26 - Gnomon of the New Testament
Mark 1:26 - Henry Alford's Greek Testament
Mark 1:26 - Jamieson, Fausset and Brown's Commentary Critical and Explanatory on the Whole Bible
Mark 1:26 - Robertson's Word Pictures in the New Testament
Mark 1:26 - A Popular Commentary on the New Testament
Mark 1:26 - John Trapp's Complete Commentary (Old and New Testaments)
Mark 1:26 - The Treasury of Scripture Knowledge
Mark 1:26 - Vincent's Word Studies in the New Testament
Mark 1:26 - Whedon's Commentary on the Old and New Testaments
Whedon's Commentary on the Old and New Testaments
Daniel D. Whedon (1808-1885) was a prominent university professor, theologian, and author. He served as Professor of Ancient Languages at Wesleyan University in Connecticut; as Professor of Rhetoric at the University of Michigan; and as editor of the Methodist Quarterly Review from 1856 to1884. He authored numerous books including Commentary on the New Testament (New York: Carlton & Porter, 1860); Commentary on the Old Testament (New York: Nelson & Phillips, 1873); What is Arminianism? (Toronto: W. Briggs, 1879); and Essays, Reviews, and Discourses (New York: Phillips & Hunt, 1887).