Verses of Revelation 13


Revelation 13:11 Commentary - Matthew Henry's Whole Bible Commentary

The Second Beast.

A. D. 95.

      11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.   12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.   13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,   14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.   15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.   16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:   17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.   18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

      Those who think the first beast signifies Rome pagan by this second beast would understand Rome papal, which promotes idolatry and tyranny, but in a more soft and lamb-like manner: those that understand the first beast of the secular power of the papacy take the second to intend its spiritual and ecclesiastical powers, which act under the disguise of religion and charity to the souls of men. Here observe,

      I. The form and shape of this second beast: He had two horns like a lamb, but a mouth that spoke like the dragon. All agree that this must be some great impostor, who, under a pretence of religion, shall deceive the souls of men. The papists would have it to be Apollonius Tyranæus; but Dr. More has rejected that opinion, and fixes it upon the ecclesiastical powers of the papacy. The pope shows the horns of a lamb, pretends to be the vicar of Christ upon earth, and so to be vested with his power and authority; but his speech betrays him, for he gives forth those false doctrines and cruel decrees which show him to belong to the dragon, and not to the Lamb.

      II. The power which he exercises: All the power of the former beast (v. 12); he promotes the same interest, pursues the same design in substance, which is, to draw men off from worshipping the true God to worshipping those who by nature are no gods, and subject the souls and consciences of men to the will and authority of men, in opposition to the will of God. This design is promoted by the popery as well as by paganism, and by the crafty arts of popery as well as by the secular arm, both serving the interests of the devil, though in a different manner.

      III. The methods by which this second beast carried on his interests and designs; they are of three sorts:-- 1. Lying wonders, pretended miracles, by which they should be deceived, and prevailed with to worship the former beast in this new image or shape that was now made for him; they would pretend to bring down fire from heaven, as Elias did, and God sometimes permits his enemies, as he did the magicians of Egypt, to do things that seem very wonderful, and by which unwary persons may be deluded. It is well known that the papal kingdom has been long supported by pretended miracles. 2. Excommunications, anathemas, severe censures, by which they pretend to cut men off from Christ, and cast them into the power of the devil, but do indeed deliver them over to the secular power, that they may be put to death; and thus, notwithstanding their vile hypocrisy, they are justly charged with killing those whom they cannot corrupt. 3. By disfranchisement, allowing none to enjoy natural, civil, or municipal rights, who will not worship that papal beast, that is, the image of the pagan beast. It is made a qualification for buying and selling the rights of nature, as well as for places of profit and trust, that they have the mark of the beast in their forehead and in their right hand, and that they have the name of the beast and the number of his name. It is probable that the mark, the name, and the number of the beast, may all signify the same thing--that they make an open profession of their subjection and obedience to the papacy, which is receiving the mark in their forehead, and that they oblige themselves to use all their interest, power, and endeavour, to promote the papal authority, which is receiving the mark in their right hands. We are told that pope Martin V. in his bull, added to the council of Constance, prohibits Roman catholics from suffering any heretics to dwell in their countries, or to make any bargains, use any trades, or bear any civil offices, which is a very clear interpretation of this prophecy.

      IV. We have here the number of the beast, given in such a manner as shows the infinite wisdom of God, and will sufficiently exercise all the wisdom and accuracy of men: The number is the number of a man, computed after the usual manner among men, and it is 666. Whether this be the number of the errors and heresies that are contained in popery, or rather, as others, the number of the years from its rise to its fall, is not certain, much less what that period is which is described by these prophetic numbers. The most admired dissertation on this intricate subject is that of Dr. Potter, where the curious may find sufficient entertainment. It seems to me to be one of those seasons which God has reserved in his own power; only this we know, God has written Mene Tekel upon all his enemies; he has numbered their days, and they shall be finished, but his own kingdom shall endure for ever.

Verses of Revelation 13


Consult other comments:

Revelation 13:11 - The Greek Testament

Revelation 13:11 - Albert Barnes' Notes on the Bible

Revelation 13:11 - Joseph Benson’s Commentary on the Old and New Testaments

Revelation 13:11 - Expository Notes with Practical Observations on the New Testament

Revelation 13:11 - The Cambridge Bible for Schools and Colleges

Revelation 13:11 - Adam Clarke's Commentary and Critical Notes on the Bible

Revelation 13:11 - Commentary on the Holy Bible by Thomas Coke

Revelation 13:11 - College Press Bible Study Textbook Series

Revelation 13:11 - Companion Bible Notes, Appendices and Graphics

Revelation 13:11 - Expository Notes of Dr. Constable (Old and New Testaments)

Revelation 13:11 - Ellicott's Commentary for English Readers (Old and New Testaments)

Revelation 13:11 - Everett's Study Notes on the Holy Scriptures

Revelation 13:11 - The Expositor’s Greek Testament by Robertson

Revelation 13:11 - Garner-Howes Baptist Commentary

Revelation 13:11 - Gary Hampton Commentary on Selected Books

Revelation 13:11 - Geneva Bible Notes

Revelation 13:11 - John Gill's Exposition of the Entire Bible

Revelation 13:11 - Gnomon of the New Testament

Revelation 13:11 - Henry Alford's Greek Testament

Revelation 13:11 - Hawker's Poor Man's Commentary (Old and New Testaments)

Revelation 13:11 - Matthew Henry's Whole Bible Commentary

Revelation 13:11 - Biblical Illustrator Edited by Joseph S. Exell

Revelation 13:11 - Jamieson, Fausset and Brown's Commentary Critical and Explanatory on the Whole Bible

Revelation 13:11 - The Popular Commentary on the Bible by Kretzmann

Revelation 13:11 - Heinrich August Wilhelm Meyer's New Testament Commentary

Revelation 13:11 - Peake's Commentary on the Bible

Revelation 13:11 - Commentary Series on the Bible by Peter Pett

Revelation 13:11 - English Annotations on the Holy Bible by Matthew Poole

Revelation 13:11 - Old and New Testaments Restoration Commentary

Revelation 13:11 - Robertson's Word Pictures in the New Testament

Revelation 13:11 - A Popular Commentary on the New Testament

Revelation 13:11 - John Trapp's Complete Commentary (Old and New Testaments)

Revelation 13:11 - The Treasury of Scripture Knowledge

Revelation 13:11 - You Can Understand the Bible: Study Guide Commentary Series by Bob Utley

Revelation 13:11 - Whedon's Commentary on the Old and New Testaments

Revelation 13:11 - Combined Bible Commentary

Matthew Henry's Whole Bible Commentary