Verses of 2 Peter 2


2 Peter 2:4 Commentary - Matthew Henry's Whole Bible Commentary

Divine Judgments.

A. D. 67.

      --3 Whose judgment now of a long time lingereth not, and their damnation slumbereth not.   4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;   5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;   6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

      Men are apt to think that a reprieve is the forerunner of a pardon, and that if judgment be not speedily executed it is, or will be, certainly reversed. But the apostle tells us that how successful and prosperous soever false teachers may be, and that for a time, yet their judgment lingereth not. God has determined long ago how he will deal with them. Such unbelievers, who endeavour to turn others from the faith, are condemned already, and the wrath of God abideth on them. The righteous Judge will speedily take vengeance; the day of their calamity is at hand, and the things that shall come upon them make haste. To prove this assertion, here are several examples of the righteous judgment of God, in taking vengeance on sinners, proposed to our serious consideration.

      I. See how God dealt with the angels who sinned. Observe, 1. No excellency will exempt a sinner from punishment. If the angels, who excel us vastly in strength and knowledge, violate the law of God, the sentence which that law awards shall be executed upon them, and that without mercy or mitigation, for God did not spare them. Hence observe, 2. By how much the more excellent the offender, by so much the more severe the punishment. These angels, who had the advantage of men as to the dignity of their nature, are immediately punished. There is no sparing them for a few days, no favour at all shown them. 3. Sin debases and degrades the persons who commit it. The angels of heaven are cast down from the height of their excellency, and divested of all their glory and dignity, upon their disobedience. Whoever sins against God does a manifest hurt to himself. 4. Those who rebel against the God of heaven shall all be sent down to hell. There is no place nor state between the height of glory and the depth of misery in which they shall be allowed to rest. If creatures sin in heaven, they must suffer in hell. 5. Sin is the work of darkness, and darkness is the wages of sin. The darkness of misery and torment follows the darkness of sin. Those who will not walk according to the light and direction of God's law shall be deprived of the light of God's countenance and the comforts of his presence. 6. As sin binds men over to punishment, so misery and torment hold men under punishment. The darkness which is their misery keeps them so that they cannot get away from their torment. 7. The last degree of torment is not till the day of judgment. The sinning angels, though in hell already, are yet reserved to the judgment of the great day.

      II. See how God dealt with the old world, even in much the same way that he dealt with the angels. He spared not the old world. Here observe, 1. The number of offenders signifies no more to procure any favour than the quality. If the sin be universal, the punishment shall likewise extend to all. But, 2. If there be but a few righteous, they shall be preserved. God does not destroy the good with the bad. In wrath he remembers mercy. 3. Those who are preachers of righteousness in an age of universal corruption and degeneracy, holding forth the word of life in an unblamable and exemplary conversation, shall be preserved in a time of general destruction. 4. God can make use of those creatures as the instruments of his vengeance in punishing sinners which he at first made and appointed for their service and benefit. He destroyed the whole world by water; but observe, 5. What was the procuring cause of this: it was a world of ungodly men. Ungodliness puts men out of the divine protection, and exposes them to utter destruction.

      III. See how God dealt with Sodom and Gomorrah; though they were situated in a country like the garden of the Lord, yet, if in such a fruitful soil they abound in sin, God can soon turn a fruitful land into barrenness and a well-watered country into dust and ashes. Observe, 1. No political union or confederacy can keep off judgments from a sinful people. Sodom and the neighbouring cities were no more secured by their regular government than the angels by the dignity of their nature or the old world by their vast number. 2. God can make use of contrary creatures to punish incorrigible sinners. He destroys the old world by water, and Sodom by fire. He who keeps fire and water from hurting his people (Isa. xliii. 2) can make either to destroy his enemies; therefore they are never safe. 3. Most heinous sins bring most grievous judgments. Those who were abominable in their vices were remarkable for their plagues. Those who are sinners exceedingly before the Lord must expect the most dreadful vengeance. 4. The punishment of sinners in former ages is designed for the example of those who come after. "Follow them, not only in the time of living, but in their course and way of living." Men who live ungodly must see what they are to expect if they go on still in a course of impiety. Let us take warning by all the instances of God's taking vengeance, which are recorded for our admonition, and to prevent our promising ourselves impunity, though we go on in a course of sin.

Verses of 2 Peter 2


Consult other comments:

2 Peter 2:4 - Abbott's Illustrated New Testament

2 Peter 2:4 - The Greek Testament

2 Peter 2:4 - Albert Barnes' Notes on the Bible

2 Peter 2:4 - Joseph Benson’s Commentary on the Old and New Testaments

2 Peter 2:4 - Expository Notes with Practical Observations on the New Testament

2 Peter 2:4 - Calvin's Complete Commentary

2 Peter 2:4 - The Cambridge Bible for Schools and Colleges

2 Peter 2:4 - Adam Clarke's Commentary and Critical Notes on the Bible

2 Peter 2:4 - Commentary on the Holy Bible by Thomas Coke

2 Peter 2:4 - College Press Bible Study Textbook Series

2 Peter 2:4 - Expository Notes of Dr. Constable (Old and New Testaments)

2 Peter 2:4 - Ellicott's Commentary for English Readers (Old and New Testaments)

2 Peter 2:4 - Everett's Study Notes on the Holy Scriptures

2 Peter 2:4 - The Expositor’s Greek Testament by Robertson

2 Peter 2:4 - Garner-Howes Baptist Commentary

2 Peter 2:4 - Gary Hampton Commentary on Selected Books

2 Peter 2:4 - Geneva Bible Notes

2 Peter 2:4 - John Gill's Exposition of the Entire Bible

2 Peter 2:4 - Gnomon of the New Testament

2 Peter 2:4 - Henry Alford's Greek Testament

2 Peter 2:4 - Matthew Henry's Whole Bible Commentary

2 Peter 2:4 - Charles Simeon's Horae Homileticae (Old and New Testaments)

2 Peter 2:4 - Biblical Illustrator Edited by Joseph S. Exell

2 Peter 2:4 - Jamieson, Fausset and Brown's Commentary Critical and Explanatory on the Whole Bible

2 Peter 2:4 - The Popular Commentary on the Bible by Kretzmann

2 Peter 2:4 - Heinrich August Wilhelm Meyer's New Testament Commentary

2 Peter 2:4 - Commentary Series on the Bible by Peter Pett

2 Peter 2:4 - English Annotations on the Holy Bible by Matthew Poole

2 Peter 2:4 - Robertson's Word Pictures in the New Testament

2 Peter 2:4 - A Popular Commentary on the New Testament

2 Peter 2:4 - John Trapp's Complete Commentary (Old and New Testaments)

2 Peter 2:4 - The Treasury of Scripture Knowledge

2 Peter 2:4 - You Can Understand the Bible: Study Guide Commentary Series by Bob Utley

2 Peter 2:4 - Vincent's Word Studies in the New Testament

2 Peter 2:4 - Whedon's Commentary on the Old and New Testaments

2 Peter 2:4 - Combined Bible Commentary

Matthew Henry's Whole Bible Commentary