Bibles

Mark 1:43 Commentary - Mr. D's Notes on Selected New Testament Books by Stanley Derickson

43 And he straitly charged him, and forthwith sent him away; 44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Some items to consider: The man was healed and told to keep his mouth shut about it yet he went blabbing forth. Not all that hard to understand and it is sure that the Lord understood the man's thankfulness.

Of note is the fact that Christ told him to go and do as Moses commanded. Offerings are not a part of the church age, another indication that the Jewish people were the Lord's focus at this particular time.

Also of note is that Christ wanted it to be "a testimony" unto them - the priests. Christ wanted this man to openly testify of his healing to the Jewish leadership. Another indication that is quite clear that the healing ministry of the Lord was a sign unto Israel.

He could not go into the city, He had to stay out in the wilderness yet they still located Him and came to Him. Now, relate that to the charismatic challenge I have given. If healing were as Christ and Paul practiced, as in Biblical healing, you could not stay in town if you were really the healer that many claim to be.

The charge that Christ gave seems to be something that was quite firm. The Greek word comes from a word meaning "to snort with anger" and one of the definitions in the lexicon is "to sternly charge." Now to my rather sheepish personality that sort of an admonition would leave me a little chilled especially in light of having been completely healed of one of the most dread diseases in the world. I might well have gone away quietly myself.

Luke uses a different word, but it also is a strong word which can be translated "give command" which is a little more than the word that Matthew uses which simply means to say.

All three gospels relate that the man was not only charged to be quiet, but all three also mention that he was to go to the priest as a testimony and to do that which Moses commanded. Lev.

13.49-14.32 is the passage that Christ and the gospel writers most likely had in mind.

Now, it seems that this guy just did not go out telling people, he was out there preaching. This is the normal word for preaching in the New Testament. He was really blabbing it around to anyone that would listen. The man was thrilled with what had been done and wanted all to know of the occurrence. Might we consider this in our own lives - Christ has done something quite wonderful in our lives but just how much do we publish the fact? In fact this man went to "spread abroad the matter" which could be translated to spread abroad one's fame. This guy was Christ's best ad man. He was out to make Christ the man of the year on Time magazine’s cover of the year. He was out there telling of the wonders of what Christ had done for him.

Again, just how much publishing have you done lately?

Luke adds that Christ had withdrawn to the wilderness for prayer, but Mark relates that they came to him there as well. He was sorely pressed by the people wanting healing and to hear this new message of His. A new message would be anything that was counter to the teaching of the Jews at the time.

Specifically the sequence seems to be that he could not go into the city so was going from place to place in the wilderness as the people followed Him. The Luke passage might indicate that after that He withdrew for prayer. Verse 16 "But he withdrew himself in the deserts, and prayed."

At any rate pastors, teachers, and missionaries, even when you are burdened down with ministry and responsibilities, there MUST be time for prayer. Take that time no matter how hard it is. Be it late at night or early in the morning. When teaching I found that the campus for the most part awoke about six A.M. and that if I was in my office, I was busy with people or preparation. It was soon clear that if I was going to meet with the Lord that I was going to have to be in the office by five and that was my practice even though bedtime was often two or three A.M.

He is the one that you minister for, He is the one that has your directions, and He is the only real strength that you have so you had better spend time with Him.

Consult other comments:

Mark 1:43 - Abbott's Illustrated New Testament

Mark 1:43 - The Greek Testament

Mark 1:43 - The Cambridge Bible for Schools and Colleges

Mark 1:43 - Adam Clarke's Commentary and Critical Notes on the Bible

Mark 1:43 - Companion Bible Notes, Appendices and Graphics

Mark 1:43 - Mr. D's Notes on Selected New Testament Books by Stanley Derickson

Mark 1:43 - Ellicott's Commentary for English Readers (Old and New Testaments)

Mark 1:43 - The Expositor’s Greek Testament by Robertson

Mark 1:43 - Garner-Howes Baptist Commentary

Mark 1:43 - John Gill's Exposition of the Entire Bible

Mark 1:43 - Gnomon of the New Testament

Mark 1:43 - Henry Alford's Greek Testament

Mark 1:43 - The Popular Commentary on the Bible by Kretzmann

Mark 1:43 - Church Pulpit Commentary

Mark 1:43 - Commentary Series on the Bible by Peter Pett

Mark 1:43 - Robertson's Word Pictures in the New Testament

Mark 1:43 - A Popular Commentary on the New Testament

Mark 1:43 - John Trapp's Complete Commentary (Old and New Testaments)

Mark 1:43 - The Treasury of Scripture Knowledge

Mark 1:43 - Vincent's Word Studies in the New Testament

Mark 1:43 - Combined Bible Commentary

Mr. D's Notes on Selected New Testament Books by Stanley Derickson