Mark 1:11 Commentary - Mr. D's Notes on Selected New Testament Books by Stanley Derickson

11 And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am well pleased.

Again, there is no indication here whether all heard the voice, or just the Lord and John. We saw from the Gospel of John that the dove was a sign to John the Baptist, thus the dove and voice may well have been uniquely tied together. Matthew mentions that the heavens were opened to "him" indicating John the Baptist. Luke does not indicate that anyone but Christ and John saw or heard this.

It would seem that if all the people saw this that there would have been quite a stir and that one of the synoptic writers would have mentioned it.

2Pe 1:16 mentions the similar situation relating to the Mount of Transfiguration occasion.

"For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellentglory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount." Peter was speaking of an occasion when there was a voice from God declaring Christ, Mat 17:5 and Mar 9:2.

A point should be declared here. John the Baptist observed such a voice as did some of the disciples. Matthew and Mark declare these disciples to have been Peter, James and John. It would be of interest as to why these four men had a direct declaration from God Himself that Christ was the Son of God. What special need did they have in their coming lives to have this bestowed upon them?

Since John the Baptist was martyred this may have been a real boost to his confidence in facing his coming death. Peter, being the prime mover in the early church faced many trials as well that could have used a confidence booster - not to forget his hesitancy to acknowledge the Lord after the arrest of the Lord.

Just why James and John had this experience we don't know. James was the leader of the church at Jerusalem and John may have needed this for his knowledge in recording his Gospel. The point is what grand knowledge to have had before going into the heavy duties of the Lord. God knew that they would need this for whatever the reason.

We also should give ourselves comfort in knowing that God will prepare us for the tasks He has for us. No matter how bad or how hard, He will prepare us adequately to face all that might come our way. We need not doubt that He has us prepared according to His need.

The term translated "voice" is the word we gain our word "phone" from. It has the idea of sound forth or voice. One of the leaders in one of the churches we have been a part of over the years has a voice that reminds me of the cartoons – you know when someone is towering over another with their mouth opened into a chasm yelling at the other. The listener is bent backward and his hair and clothing are being blown backward due to the force of the voice of the other. This deacon is rather quiet in most of his talking, but when he gets excited he does not control the force of his voice well. The force reminds me of these cartoon characters. His voice is booming it is largeness itself and to the point of being physically painful to the ear in a small room.

I have to imagine that this would be similar to what God's voice might be like, not that it is meant to terrify, only that there is the force of almighty God behind it.

Mark and Luke state that God said "thou" art, while Matthew mentions "this is" my son. It could be assumed that Matthew was using poetic license to make a special point to the Jewish reader but he may also just have given this angle without thinking of the specific wording. It might be more to the point to contemplate why God would tell Jesus that He was His son, when they both knew the fact intimately well.

Consult other comments:

Mark 1:11 - The Greek Testament

Mark 1:11 - The Cambridge Bible for Schools and Colleges

Mark 1:11 - Adam Clarke's Commentary and Critical Notes on the Bible

Mark 1:11 - Companion Bible Notes, Appendices and Graphics

Mark 1:11 - Expository Notes of Dr. Constable (Old and New Testaments)

Mark 1:11 - Mr. D's Notes on Selected New Testament Books by Stanley Derickson

Mark 1:11 - Garner-Howes Baptist Commentary

Mark 1:11 - Geneva Bible Notes

Mark 1:11 - John Gill's Exposition of the Entire Bible

Mark 1:11 - Henry Alford's Greek Testament

Mark 1:11 - Biblical Illustrator Edited by Joseph S. Exell

Mark 1:11 - The Gospel According to St. Mark: A Devotional Commentary

Mark 1:11 - Robertson's Word Pictures in the New Testament

Mark 1:11 - A Popular Commentary on the New Testament

Mark 1:11 - John Trapp's Complete Commentary (Old and New Testaments)

Mark 1:11 - The Treasury of Scripture Knowledge

Mark 1:11 - Vincent's Word Studies in the New Testament

Mark 1:11 - Combined Bible Commentary

Mr. D's Notes on Selected New Testament Books by Stanley Derickson