Luke 11:1 Commentary - The Cambridge Bible for Schools and Colleges

Luk 11:1-13. The Lord’s Prayer. Persistence in Prayer.

1. And it came to pass that, as he was praying in a certain place ] The better order is ‘as he was in a certain place, praying.’ The extreme vagueness of these expressions shews that St Luke did not possess a more definite note of place or of time; but if we carefully compare the parallel passages of Mat 12:22-50;Mat 15:1-20; Mar 3:22-35, it becomes probable that this and the next chapter are entirely occupied with the incidents and teachings of one great day of open and decisive rupture with the Pharisees shortly before our Lord ceased to work in Galilee, and that they do not belong to the period of the journey through Peraea. This great day of conflict was marked (1) by the prayer of Jesus and His teaching the disciples what and how to pray; (2) by the healing of the dumb demoniac; (3) by the invitation to the Pharisee’s house, the deadly dispute which the Pharisees there originated, and the terrible denunciation consequently evoked; (4) by the sudden gathering of a multitude, and the discourses and incidents of chapter 12. For further details and elucidations I must refer to the Life of Christ.

praying ] Probably at early dawn, and in the standing attitude adopted by Orientals.

as John also taught his disciples ] The form of prayer taught by St John has perished. Terrena caelestibus cedunt, Tert.; Joh 3:30. It was common for Jewish Rabbis to deliver such forms to their disciples, and a comparison of them (e.g. of “the 18 Benedictions”) with the Lord’s Prayer is deeply instructive.

Luk 9:51 to Luk 18:31 . Rejected by the Samaritans. A lesson of Tolerance.

This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the Dedication, Joh 10:22) which is partially Luk 9:51-56. And it came to pass, when the time was come that he touched upon in Mat 18:1 to Mat 20:16 and Mar 10:1-31. It contains many incidents recorded by this Evangelist alone, and though the recorded identifications of time and place are vague, yet they all point (Luk 9:51, Luk 13:22, Luk 17:11, Luk 10:38) to a slow, solemn, and public progress from Galilee to Jerusalem, of which the events themselves are often grouped by subjective considerations. So little certain is the order of the separate incidents, that one writer (Rev. W. Stewart) has made an ingenious attempt to shew that it is determined by the alphabetic arrangement of the leading Greek verbs ( ἀγαπᾶν , Luk 10:25-42; αἰτεῖν , Luk 11:1-5; Luk 11:8-13, &c.). Canon Westcott arranges the order thus: The Rejection of the Jews foreshewn; preparation, Luk 9:43 toLuk 11:13; Lessons of Warning, Luk 11:14 toLuk 13:9; Lessons of Progress, Luk 13:10 toLuk 14:24; Lessons of Discipleship, Luk 14:25 xvii. 10; the Coming End, Luk 17:10 toLuk 18:30.

The order of events after ‘the Galilaean spring’ of our Lord’s ministry on the plain of Gennesareth seems to have been this: After the period of flight among the heathen or in countries which were only semi-Jewish, of which almost the sole recorded incident is the healing of the daughter of the Syrophoenician woman (Mat 15:21-28 ). He returned to Peraea and fed the four thousand. He then sailed back to Gennesareth, but left it in deep sorrow on being met by the Pharisees with insolent demands for a sign from heaven. Turning His back once more on Galilee, He again travelled northwards; healed a blind man at Bethsaida Julias; received St Peter’s great confession on the way to Caesarea Philippi; was transfigured; healed the demoniac boy; rebuked the ambition of the disciples by the example of the little child; returned for a brief rest in Capernaum, during which occurred the incident of the Temple Tax; then journeyed to the Feast of Tabernacles, during which occurred the incidents so fully narrated by St John (Joh 7:1 to Joh 10:21). The events and teachings in this great section of St Luke seem to belong mainly, if not entirely, to the two months between the hasty return of Jesus to Galilee and His arrival in Jerusalem, two months afterwards, at the Feast of Dedication; a period respecting which St Luke must have had access to special sources of information.

For fuller discussion of the question I must refer to my Life of Christ, ii. 89-150.

Consult other comments:

Luke 11:1 - Abbott's Illustrated New Testament

Luke 11:1 - The Greek Testament

Luke 11:1 - Barclay Daily Study Bible

Luke 11:1 - Albert Barnes' Notes on the Bible

Luke 11:1 - Joseph Benson’s Commentary on the Old and New Testaments

Luke 11:1 - Expository Notes with Practical Observations on the New Testament

Luke 11:1 - Calvin's Complete Commentary

Luke 11:1 - The Cambridge Bible for Schools and Colleges

Luke 11:1 - B.H. Carroll's An Interpretation of the English Bible

Luke 11:1 - Through the Bible Commentary

Luke 11:1 - Adam Clarke's Commentary and Critical Notes on the Bible

Luke 11:1 - Commentary on the Holy Bible by Thomas Coke

Luke 11:1 - College Press Bible Study Textbook Series

Luke 11:1 - Companion Bible Notes, Appendices and Graphics

Luke 11:1 - James Gray's Concise Bible Commentary

Luke 11:1 - Expository Notes of Dr. Constable (Old and New Testaments)

Luke 11:1 - John Darby's Synopsis of the New Testament

Luke 11:1 - Expositors Bible Commentary

Luke 11:1 - Ellicott's Commentary for English Readers (Old and New Testaments)

Luke 11:1 - Everett's Study Notes on the Holy Scriptures

Luke 11:1 - The Expositor’s Greek Testament by Robertson

Luke 11:1 - Expositor's Dictionary of Text by Robertson

Luke 11:1 - F. B. Hole's Old and New Testaments Commentary

Luke 11:1 - F.B. Meyer's Through the Bible Commentary

Luke 11:1 - Discovering Christ In Selected Books of the Bible

Luke 11:1 - Gaebelein's Annotated Bible (Commentary)

Luke 11:1 - Garner-Howes Baptist Commentary

Luke 11:1 - McGarvey and Pendleton Commentaries (New Testament)

Luke 11:1 - John Gill's Exposition of the Entire Bible

Luke 11:1 - Gnomon of the New Testament

Luke 11:1 - Godet Commentary (Luke, John, Romans and 1 Corinthians)

Luke 11:1 - Grant's Commentary on the Bible

Luke 11:1 - Henry Alford's Greek Testament

Luke 11:1 - Hawker's Poor Man's Commentary (Old and New Testaments)

Luke 11:1 - Matthew Henry's Whole Bible Commentary

Luke 11:1 - Charles Simeon's Horae Homileticae (Old and New Testaments)

Luke 11:1 - International Critical Commentary New Testament

Luke 11:1 - Biblical Illustrator Edited by Joseph S. Exell

Luke 11:1 - Commentaries on the New Testament and Prophets

Luke 11:1 - Jamieson, Fausset and Brown's Commentary Critical and Explanatory on the Whole Bible

Luke 11:1 - William Kelly Major Works (New Testament)

Luke 11:1 - The Popular Commentary on the Bible by Kretzmann

Luke 11:1 - A Commentary on the Holy Scriptures, Critical, Doctrinal, and Homiletical by Lange

Luke 11:1 - Cornelius Lapide Commentary

Luke 11:1 - Lightfoot Commentary Gospels

Luke 11:1 - Expositions Of Holy Scripture by Alexander MacLaren

Luke 11:1 - Heinrich August Wilhelm Meyer's New Testament Commentary

Luke 11:1 - An Exposition on the Whole Bible

Luke 11:1 - Church Pulpit Commentary

Luke 11:1 - The People's Bible by Joseph Parker

Luke 11:1 - Peake's Commentary on the Bible

Luke 11:1 - Commentary Series on the Bible by Peter Pett

Luke 11:1 - English Annotations on the Holy Bible by Matthew Poole

Luke 11:1 - The Preacher's Complete Homiletical Commentary Edited by Joseph S. Exell

Luke 11:1 - The Complete Pulpit Commentary

Luke 11:1 - Old and New Testaments Restoration Commentary

Luke 11:1 - Robertson's Word Pictures in the New Testament

Luke 11:1 - Ryle's Expository Thoughts on the Gospels

Luke 11:1 - A Popular Commentary on the New Testament

Luke 11:1 - Scofield Reference Bible Notes

Luke 11:1 - The Sermon Bible

Luke 11:1 - Spurgeon's Verse Expositions of the Bible

Luke 11:1 - Sutcliffe's Commentary on the Old and New Testaments

Luke 11:1 - John Trapp's Complete Commentary (Old and New Testaments)

Luke 11:1 - The Treasury of Scripture Knowledge

Luke 11:1 - You Can Understand the Bible: Study Guide Commentary Series by Bob Utley

Luke 11:1 - Whedon's Commentary on the Old and New Testaments

Luke 11:1 - Combined Bible Commentary

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