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Luke 16:29 Commentary - Expository Notes with Practical Observations on the New Testament

That is, they have the inspired writings of Moses and the prophets, which sufficiently declare the mind and will of God to mankind, and therefore it is unreasonable to expect any farther revelation.

Learn thence, that a standing revelation of God is evidence sufficient for divine things: it is a more certain way of conveyance, and more secured from imposture.

Secondly, that there is a sufficient evidence that Moses and the prophets, or the writings of the holy scriptures, are of divine authority, and therefore to be read and heard, to be believed and assented to: They have Moses, etc.

Consult other comments:

Luke 16:29 - The Greek Testament

Luke 16:29 - Albert Barnes' Notes on the Bible

Luke 16:29 - Expository Notes with Practical Observations on the New Testament

Luke 16:29 - Calvin's Complete Commentary

Luke 16:29 - The Cambridge Bible for Schools and Colleges

Luke 16:29 - Adam Clarke's Commentary and Critical Notes on the Bible

Luke 16:29 - Companion Bible Notes, Appendices and Graphics

Luke 16:29 - Ellicott's Commentary for English Readers (Old and New Testaments)

Luke 16:29 - The Expositor’s Greek Testament by Robertson

Luke 16:29 - Garner-Howes Baptist Commentary

Luke 16:29 - John Gill's Exposition of the Entire Bible

Luke 16:29 - Gnomon of the New Testament

Luke 16:29 - Henry Alford's Greek Testament

Luke 16:29 - Charles Simeon's Horae Homileticae (Old and New Testaments)

Luke 16:29 - Lightfoot Commentary Gospels

Luke 16:29 - Commentary Series on the Bible by Peter Pett

Luke 16:29 - English Annotations on the Holy Bible by Matthew Poole

Luke 16:29 - Robertson's Word Pictures in the New Testament

Luke 16:29 - A Popular Commentary on the New Testament

Luke 16:29 - John Trapp's Complete Commentary (Old and New Testaments)

Luke 16:29 - The Treasury of Scripture Knowledge

Luke 16:29 - Whedon's Commentary on the Old and New Testaments

Luke 16:29 - Combined Bible Commentary

Expository Notes with Practical Observations on the New Testament